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26. We ought to hope for and love the glory of God by means of a good life. He who adopts this plan will get great fruit with little pains.
let me be quiet!”
27. Detachment! 7. 12. 14. He who wishes for anything but Christ, does not know what he wishes; he who asks for anything but Christ, does not know what he is asking; he who works, and not for Christ, does not know what he is doing.
He who wishes to go to Paradise must be an honest man and a good Christian, and not give heed to dreams. If those who are molested by scruples wish to know whether they have consented to a suggestion or not, especially in thoughts, they should see whether, during the temptation, they have always had a lively love to the virtue opposed to the vice in respect of which they were tempted, and hatred to that same vice, and this is mostly a good proof that they have not consented. 19.
3. It is well to choose some one good devotion, and to stick to it, and never to abandon it. We ought to pray God importunately to increase in us every day the light and heat of his goodness.
The religious state is indeed the highest, but it is not suitable for all. 23. Let us despise gold, silver, jewels, and all that the blind and cheated world vainly and ignorantly prizes. 7. 2. We must take care of little faults: for he who once begins to go backward, and to make light of such defects, brings a sort of grossness over his conscience, and then goes wrong altogether. One of the most excellent means of obtaining perseverance is discretion; we must not wish to do everything at once, or become a saint in four days. 21. Humility! 6. 4. St. Peter and the other apostles and apostolical men, seeing the Son of God born in poverty, and then living so absolutely without anything, that He had not where to lay His Head, and contemplating Him dead and naked on a cross, stripped themselves also of all things, and took the road of the evangelical counsels. 6. We ought to be pleased to hear that others are advancing in the service of God, especially if they are our relations or friends; and we ought to rejoice that they share in whatever spiritual good we may have ourselves. Beginners should look after their own conversion and be humble, lest they should fancy they had done some great thing, and so should fall into pride.
21. A man should force himself to be obedient, even in little things which appear of no moment; because he will thus render the practice of obedience in great matters easy to himself. The greatness of our love of God must be tested by the desire we have of suffering for His love. 10. 3. 7.
26. We ought to fear and fly temptations of the flesh, even in sickness, and in old age itself, aye, and so long as we can open and shut our eyelids, for the spirit of incontinence gives no truce either to place, time, or person. We ought to hate no one, for God never comes where there is no love of our neighbours.
When a person who has been living a spiritual life for a long time falls into a serious fault, there is no better way of raising him up again than by exhorting him to manifest his fall to any pious friend with whom he has a particular intimacy: and God will reconduct him to his first estate for the sake of his humility. When tribulations, infirmities, and contradictions come, we must not run away in a fright, but vanquish them like men. The servant of God ought to seek knowledge, but never to show it or make a parade of it. 18. 5. He who cannot put up with the loss of his honour, can never make any advance in spiritual things. Among the things we ought to ask of God, is perseverance in well-doing and in serving the Lord; because, if we only have patience, and persevere in the good life we have begun to lead, we shall acquire a most eminent degree of spirituality. 13. He who conceals a grave sin in confession, is completely in the devil’s hands. The mole is a blind rat, which always stays in the ground; it eats earth, and hollows it out, but is never satisfied with it: so is the avaricious man or woman. 21. In seeking for counsel it is necessary sometimes to hear what our inferiors think, and to recommend ourselves to their prayers. Scruples ought to be most carefully avoided, as they disquiet the mind, and make a man melancholy. Never say, “What great things the Saints do,” but, “What great things God does in His Saints.”
11. 23. In sickness we ought to ask God to give us patience, because it often happens, that when a man gets well, he not only does not do the good he proposed to do when he was sick, but he multiplies his sins and his ingratitude. The most beautiful prayer we can make, is to say to God, “As Thou knowest and willest, O Lord, so do with me.” 20. 13. 22.
5. 3. 20. 25. The Lord grants in a moment what we may have been unable to obtain in dozens of years. He who always acts under obedience, may rest assured that he will not have to give an account of his actions to God. 28. When a person puts himself in an occasion of sin, saying, “I shall not fall, I shall not commit it,” it is an almost infallible sign that he will fall, and with all the greater damage to his soul. 18. When we have these extraordinary sweetnesses, we ought to ask of God fortitude to bear whatever He may please to send us, and then to stand very much upon our guard, because there is danger of sin behind. 1.
3. …especially in Western Christianity by Philip Neri, the founder of the religious order known as the Oratorians, in the 16th century.… 30. 2. 15. 27. 24.
Real estate during COVID-19: AT YOUR SERVICE, when you're ready. We must always remember that God does everything well, although we may not see the reason of what He does. When sensual thoughts come into the mind, we ought immediately to make use of our minds, and fix them instantaneously upon something or other, no matter what. 11. It is easy to infuse a most fervent devotion into others, even in a short time; but the great matter is - to persevere. This first step, which we ought to have taken of ourselves already, we have always in our mind, yet never put it in execution. 28.
10.
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